심리학의 원리/심리학의 원리2
심리학의 원리/심리학의 원리2
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But the experience leaves its 'unimaginable touch' on the matter of the convolutions, and the next impression which a sense-organ transmits produces a cerebral reaction in which the awakened vestige of the last impression plays its part. This pocket knows nothing else; no other part of the mind knows toothache. Simply because other relations among things are far more interesting to us and more charming than the mere rates of frequency of their time- and space-conjunctions. So far are we from not knowing (in the words of Professor Bain) "any one thing by itself, but only the difference between it and another thing," that if this were true the whole edifice of our knowledge would collapse. The physiological condition of this first sensible experience is probably nerve-currents coming in from many peripheral organs at once. This pocket, when filled, is the sensation of toothache; and must be either filled or half-filled whenever and under whatever form toothache is present to our thought, and whether much or little of the rest of the mind be filled at the same time.
In the A great deal quoted case on the 'younger gentleman who was born blind,' and who was 'couched' to the cataract by Mr. I must have played golf far more, I feel it had been undoubtedly among the list of additional attention-grabbing and skillful modes in the sport. The rules of this improvement happen to be laid down currently in Chapters XII and XIII, and nothing at all much more need right here be added to that account. From the earliest ancestors of ours which experienced feet, all the way down to the current day, the motion on the feet will have to generally have accompanied the will to move them; and here, if any where, practice's effects must be located. Only once you deduce a possible feeling for me from your principle, and provides it to me when and the place the theory involves, do I begin to make sure that your thought has nearly anything to accomplish with truth. But so long as he hasn't felt the blueness, nor I the toothache, our understanding, huge as it's, of those realities, will probably be hollow and inadequate. Youth, superior my Pal, you unquestionably demand When foes in battle sorely push you; When Beautiful maids, in fond need, Cling in your bosom and caress you; When through the tricky-won aim the wreath Beckons afar, the race awaiting; When, just after dancing out your breath, You go the night in dissipating:-- But that acquainted harp with soul To Enjoy,--with grace and Daring expression, And towards a self-erected aim To stroll with a lot of a sweet digression,-- This, aged Sirs, belongs to you personally, And we no less revere you for that purpose: Age childish helps make, they say, but 'tis not real; We are only authentic little ones continue to, in Age's time!
A blind person on entering a house or room immediately receives, from the reverberations of his voice and steps, an impression of its dimensions, and to a certain extent of its arrangement. And the doctrine of relativity, not proved by these facts, is flatly disproved by other facts even more patent. Sensations, then, first make us acquainted with innumerable things, and then are replaced by thoughts which know the same things in altogether other ways. There are realities and there are 'states of mind,' and the latter know the former; and it is just as wonderful for a state of mind to be a 'sensation' and know a simple pain as for it to be a thought and know a system of related things. They can never show him what light is in its 'first intention'; and the loss of that sensible knowledge no book-learning can replace. Thunder, the rain falling on the skylight, and especially the long-drawn note of a pipe or trumpet, threw him into such agitation us to cause a sudden affection of the digestive organs, and it became expedient to keep him at a distance. Is't not his heart's accord, urged outward far and dim, To wind the world in unison with him?
But Professor Bain doesn't suggest significantly what he states, and we need invest no a lot more time on this vague and well-liked form of the doctrine. Mr. Lewes gives the subsequent assistance: "The English reader would Most likely finest triumph who need to 1st go through Dr. Anster's amazing paraphrase, and after that cautiously experience Hayward's prose translation." This is often singularly at variance Along with the look at he has just expressed. The man thinks that he has shed, but seriously he has acquired. And the Universe which he afterwards involves know is nothing but an amplification and an implication of that initially basic germ which, by accretion around the a person hand and intussusception on another, has developed so huge and sophisticated and articulate that its 1st estate is unrememberable. Again and again we sense it and greet it as exactly the same serious item from the universe. Shut the eyes and roll them, and you can without method of accuracy explain to the outer item which shall initial be witnessed when you open them yet again. When the article by shifting improvements its relations to the attention the sensation fired up by its graphic even on exactly the same retinal area will become so fluctuating that we end by ascribing no absolute import whatsoever into the retinal space-sensation which at any second we may possibly acquire.
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